The Marriage Of Isaac

Genesis 24 reads,

24:1Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things. 24:2Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh. 24:3I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 24:4But you shall go to my country, and to my relatives, and take a wife for my son Isaac."

24:5The servant said to him, "What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?"

24:6Abraham said to him, "Beware that you don’t bring my son there again. 24:7Yahweh, the God of heaven, who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘To your descendants I will give this land.’ He will send his angel before you, and you shall take a wife for my son from there. 24:8If the woman isn’t willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."

24:9The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 24:10The servant took ten camels, of his master’s camels, and departed, having all goodly things of his master’s in his hand. He arose, and went to Mesopotamia, to the city of Nahor. 24:11He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. 24:12He said, "Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 24:13Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. 24:14Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink.’ She will say, ‘Drink, and I will also give your camels a drink.’ Let the same be she who you have appointed for your servant Isaac. Thereby will I know that you have shown kindness to my master."

24:15It happened, before he had done speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. 24:16The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up. 24:17The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher."

24:18She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him drink. 24:19When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking." 24:20She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

24:21The man looked steadfastly at her, holding his peace, to know whether Yahweh had made his journey prosperous or not. 24:22It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 24:23and said, "Whose daughter are you? Please tell me. Is there room in your father’s house for us to lodge in?"

24:24She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor." 24:25She said moreover to him, "We have both straw and provender enough, and room to lodge in."

24:26The man bowed his head, and worshiped Yahweh. 24:27He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his lovingkindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master’s relatives."

24:28The young lady ran, and told her mother’s house about these words. 24:29Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. 24:30It happened, when he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring. 24:31He said, "Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels."

24:32The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him. 24:33Food was set before him to eat. But he said, "I will not eat until I have told my message."

He said, "Speak on."

24:34He said, "I am Abraham’s servant. 24:35Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, men-servants and maid-servants, and camels and donkeys. 24:36Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 24:37My master made me swear, saying, ‘You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live, 24:38but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ 24:39I said to my master, ‘What if the woman will not follow me?’ 24:40He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father’s house. 24:41Then will you be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ 24:42I came this day to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go. 24:43Behold, I am standing by the spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, Give me, I pray you, a little water from your pitcher to drink. 24:44She will tell me, "Drink, and I will also draw for your camels." Let the same be the woman whom Yahweh has appointed for my master’s son.’ 24:45Before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 24:46She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she made the camels drink also. 24:47I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bare to him.’ I put the ring on her nose, and the bracelets on her hands. 24:48I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 24:49Now if you will deal kindly and truly with my master, tell me. If not, tell me. That I may turn to the right hand, or to the left."

24:50Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can’t speak to you bad or good. 24:51Behold, Rebekah is before you, take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken."

24:52It happened that when Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. 24:53The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He gave also to her brother and to her mother precious things. 24:54They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."

24:55Her brother and her mother said, "Let the young lady stay with us a few days, at least ten. After that she will go."

24:56He said to them, "Don’t hinder me, seeing Yahweh has prospered my way. Send me away that I may go to my master."

24:57They said, "We will call the young lady, and ask her." 24:58They called Rebekah, and said to her, "Will you go with this man?"

She said, "I will go."

24:59They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 24:60They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."

24:61Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 24:62Isaac came from the way of Beer-lahai-roi. For he lived in the land of the South. 24:63Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming. 24:64Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel. 24:65She said to the servant, "Who is the man who is walking in the field to meet us?"

The servant said, "It is my master."

She took her veil, and covered herself. 24:66The servant told Isaac all the things that he had done. 24:67Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.

Marry Only Among Those Yahweh Approves

Learning from Abraham's example in 24:3-4, shouldn't we refrain from marrying with those whom Yahweh does not approve we marry, and marry only with those whom Yahweh approves?

 

Rely On Yahweh To Provide A Marriage Partner

Shouldn't we follow Abraham's example of faith in Yahweh in matters of providing a person with a marriage partner? Didn't Abraham have unshakeable faith that Yahweh would indeed provide his son Isaac with a suitable marriage partner? Didn't Abraham have unshakeable faith that Yahweh would guide his servant to the woman Yahweh had appointed to be his son's wife? Shouldn't we also rely on Yahweh to lead us to the marriage partner that he has appointed for us?

 

Marriage Is A Relationship That Ought To Be Willingly Entered Into

Didn't Abraham acknowledge that marriage is a relationship that is willingly entered into, without compulsion? Didn't Abraham acknowledge that if the woman Yahweh had appointed to be his son's wife was unwilling to depart from her parents' household and land and join the husband Yahweh had appointed for her in his house and land that her unwillingness was to be respected? Didn't Abraham understand that a woman is not to be forced to become wife to a man, even where Yahweh has appointed her to be wife to that man?

 

Do Not Be Party To A Forced Marriage

Following Abraham's example shouldn't we ensure that all marriage relationships that we are involved with are entered into willingly? Shouldn't we respect the unwillingness of a prospective marriage partner to go ahead with the marriage even where Yahweh has appointed that individual for the prospective marriage? Shouldn't we understand that even in situations where Yahweh has appointed a blessing for us, he does not force the blessing upon us, giving us the freedom to receive or reject his appointed blessing for us?

 

Ask Yahweh To Reveal A Marriage Partner In A Clear Manner

Didn't Abraham's servant ask Yahweh to reveal to him in a clear manner the woman Yahweh had appointed to be Isaac's wife? Didn't Yahweh reveal to Abraham's servant in a clear manner the woman he had appointed to be Isaac's wife?

Learning from Abraham's servant, shouldn't we likewise ask Yahweh to reveal to us in a clear manner the person he has appointed to be our marriage partner? And when we ask Yahweh in faith, even as Abraham's servant asked, won't Yahweh indeed reveal to us in a clear manner the person he has appointed to be our marriage partner?

 

Worship And Thank Yahweh When He Reveals To You A Marriage Partner

Didn't Abraham's servant worship and thank Yahweh for having prospered his journey, in that Yahweh had answered his prayer for revelation of the woman Yahweh had appointed to be Isaac's wife? Shouldn't we, following Abraham's servant example, thank and worship Yahweh when he reveals to us the marriage partner that he has appointed for us?

 

A Woman's Parents Have Authority In Giving Her Away In Marriage

Didn't Abraham, as seen from 24:41, acknowledge that a woman's parents have authority in giving her away in marriage or to be wife to a particular man?

Shouldn't we likewise acknowledge the authority parents have in giving their daughters to be wife to a particular man, and in giving them away for marriage? Doesn't this mean that where the parents of a particular woman refuse to give her as wife to a particular man we should respect the decision reached by that woman's parents?

Shouldn't we refrain from following human traditions in many parts of the world that have attempted to strip parents of their authority over their daughters with respect to giving them in marriage? Shouldn't we follow Yahweh's ordained family order rather than errant human tradition, irrespective of the number of humans following their errant tradition?

 

Rebekah's Father Acknowledged Yahweh's Hand In Appointing Her To Be Isaac's Wife

Didn't the household Rebekah belonged to acknowledge that Yahweh had indeed appointed her to be Isaac's wife? Didn't they also acknowledge that where Yahweh had spoken they really had no authority to withstand Yahweh's word, but that their role was simply one of facilitating the fulfilment of Yahweh's word?

 

Look For Yahweh's Hand In A Particular Marriage Proposal And Act According To Yahweh's Hand

Isn't it for parents to determine whether Yahweh's hand is involved in a particular marriage proposal, and then to act according to Yahweh's will in the matter? Isn't it for parents to acknowledge that their authority over their daughter in situations where Yahweh has specifically appointed that daughter as wife to a particular man is restricted simply to facilitating the fulfilment of Yahweh's word? Doesn't this mean that where Yahweh has appointed a particular woman as wife to a particular man, her parents really have no authority to resist Yahweh's word in the matter?

 

Do Not Delay What Yahweh Has Facilitated The Fulfilment Of

Isn't it clear from 24:55-57 that once Yahweh has determined a particular matter and facilitated its fulfilment human beings should not delay to fulfil what Yahweh has facilitated? In other words, isn't it the case that once Yahweh has revealed to a person the marriage partner appointed to that person, and has facilitated the fulfilment of that marriage, the two people concerned should not delay the fulfilment of that marriage, but should act to bring about its fulfilment?

 

Take A Woman As Your Wife Only When Yahweh Has Given Her To You

Doesn't 24:67 show that Isaac took Rebekah as his wife after Yahweh had appointed her to be his wife, her parents had agreed to give her to him as wife and she had agreed to become his wife? Shouldn't a man follow Isaac's example, taking a woman in marriage only after Yahweh has appointed her to be his wife, after her parents have given her to him as his wife and after she has agreed to become his wife?

 

Abraham Had Concubines

Genesis 25:1-6 reads,

25:1Abraham took another wife, and her name was Keturah. 25:2She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 25:3Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 25:4The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 25:5Abraham gave all that he had to Isaac, 25:6but to the sons of the concubines who Abraham had, Abraham gave gifts. He sent them away from Isaac his son, while he yet lived, eastward, to the east country.

Isn't it clear that Abraham had concubines, who bore him sons?

 

It Is Yahweh Who Facilitates Conception, Bearing And Giving Birth

Genesis 25:19-21 reads,

25:19This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac. 25:20Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife. 25:21Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived.

Isn't it clear from Rebekah's life that Yahweh is indeed the one who facilitates conception, bearing and giving birth, for she did not conceive until such time as Yahweh facilitated her conception? Isn't it also clear that Yahweh can indeed facilitate conception when he is sought in prayer to so facilitate, for it is when Isaac entreated him that he facilitated the conception of Isaac's wife?

 

Abraham's Polygyny Was Within Yahweh's Word

Genesis 26:1-5 reads,

26:1There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 26:2Yahweh appeared to him, and said, "Don’t go down into Egypt. Dwell in the land which I will tell you of. 26:3Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father. 26:4I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed, 26:5because Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."

Didn't Yahweh clearly state to Isaac that his father Abraham obeyed Yahweh's voice, kept Yahweh's charge, Yahweh's commandments, Yahweh's statutes, and Yahweh's laws? Doesn't this clearly mean, according to Yahweh's own words, that even when Abraham had concubines and had sex with them that he was still walking within Yahweh's voice, charge, commandments, statutes and laws? Doesn't this mean that polygyny is clearly within Yahweh's word, and is not against it? Doesn't this mean that polygyny, a man having more than one wife or concubine at the same time, is not against Yahweh's word but is within it?

 

Disclose Appropriate Matters To Prevent Unwitting Sin

Genesis 26:6-11 reads,

26:6Isaac lived in Gerar. 26:7The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on. 26:8It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 26:9Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, ‘She is my sister?’"

Isaac said to him, "Because I said, ‘Lest I die because of her.’"

26:10Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

26:11Abimelech charged all the people, saying, "He who touches this man or his wife will surely be put to death."

Wasn't Abimelech right in the words that he uttered in this matter concerning Isaac and Rebekah? Wouldn't guilt have come upon the people of Abimelech, the Philistines, if one of them had committed adultery by lying with another man's wife - Isaac's wife? And wasn't the death penalty Abimelech decreed upon anyone committing adultery with Isaac's wife in harmony with Yahweh's word?

Isn't it clear that guilt comes upon the people or family of a person who commits adultery? Shouldn't we avoid adultery to ensure that we do not bring upon ourselves and our family or people guilt on account of committing adultery?

 

Do Not Marry Those Who Grieve The Spirits Of The Righteous

Genesis 26:34-35 reads,

26:34When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 26:35They grieved Isaac and Rebekah’s spirits.

Genesis 27:46-28:9 reads,

27:46Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"

28:1Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan. 28:2Arise, go to Paddan-aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother. 28:3May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples, 28:4and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."

28:5Isaac sent Jacob away. He went to Paddan-aram to Laban, son of Bethuel the Syrian, Rebekah’s brother, Jacob’s and Esau’s mother.

28:6Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from there, and that as he blessed him he gave him a charge, saying, "You shall not take a wife of the daughters of Canaan," 28:7and that Jacob obeyed his father and his mother, and was gone to Paddan-aram. 28:8Esau saw that the daughters of Canaan didn’t please Isaac, his father. 28:9Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.

Isn't it clear that when Esau took wives from among the people forbidden his father their relationship with his parents was stressful? Shouldn't Yahweh's people marry only those Yahweh has appointed for them? Doesn't confining marriage relationships to within people appointed by Yahweh facilitate family harmony?

 

Close Relatives Are The Same Bone And Flesh

Genesis 29:13-14 reads,

29:13It happened, when Laban heard the news of Jacob, his sister’s son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things. 29:14Laban said to him, Surely you are my bone and my flesh. He lived with him for a month.

Didn't Laban understand that close relatives are one's bone and flesh?

 

Jacob's Marriages To Leah And Rachel

Genesis 29:15-30 reads,

29:15Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

29:16Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 29:17Leah’s eyes were weak, but Rachel was beautiful and well favored. 29:18Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

29:19Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

29:20Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

29:21Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

29:22Laban gathered together all the men of the place, and made a feast. 29:23It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her. 29:24Laban gave Zilpah his handmaid to his daughter Leah for a handmaid. 29:25It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?"

29:26Laban said, "It is not done so in our place, to give the younger before the first born. 29:27Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

29:28Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife. 29:29Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid. 29:30He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

 

Dowry Is Necessary In Persuading A Man To Give His Daughter Away In Marriage

Didn't Jacob have to give Laban something in return for Laban giving Jacob his daughters as wives? Isn't it the case that the giving of dowry is sometimes necessary to persuade a father to give his daughter as wife to a man?

 

Rachel Was Jacob's Wife Prior To Their Marriage

Isn't it clear from 29:21 that Jacob referred to Rachel as his wife prior to going in to her, prior to having sex with her? In other words, isn't it the case that a woman becomes a man's wife once she has been given to him as his wife, even prior to sex between that man and her?

 

A Woman Should Not Be Married By Her Husband Prior To Being So Released By Her Father

Isn't it clear from the practice of Laban and Jacob that a man should not marry his wife prior to her father giving consent to the timing of their marriage? Seeing that Rachel was already Jacob's wife, but Jacob had to ask Laban to issue his word to facilitate the marriage between Jacob and Rachel? Isn't this also the practice witnessed with respect to Lot, his daughters and his sons-in-law? Isn't it therefore clear that a man should not marry or have sex with his wife prior to the time of that approval by the woman's father or one in authority over her?

 

A Marriage Feast Should Be Held Prior To The Act Of Marriage

Doesn't 29:22 show that when the time for marriage had come between Jacob and his wife a marriage feast was held? In other words, wasn't the marriage feast held in honour of Jacob and his wife, prior to their sexual union? Isn't it the case that a marriage feast, when held, should be held for a man and his wife prior to their first sexual union?

 

Jacob Unwittingly Married Leah

Didn't Jacob end up having sex not with the woman he thought he was marrying, but with another woman given to him by her father as his wife? Didn't Leah become Jacob's wife by the sexual union the two of them had, and by the fact that her father indeed gave her to Jacob as Jacob's wife?

Isn't it therefore the case that if a man has sex with a woman given to him as wife by one with authority to so do that she indeed becomes his wife? Irrespective of whether or not that woman was one the man knew to be his wife prior to their sexual union? In other words, doesn't Jacob and Leah's case show that it is indeed possible for a man to unwittingly take a woman as his wife and marry her?

 

Transferring Authority Over A Human Being From One Person To Another

Doesn't 29:23-24 show that a person has power and authority to hand over to another a person under his authority? For didn't Laban hand over his daughter Leah to be under Jacob's authority as the latter's wife? And didn't Laban hand over his maid Zilpah to be under his daughter Leah's authority?

 


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