Exodus 22:22-24 reads,

The implication of Yahweh's words is that widows and fatherless children are in a situation whereby a person can take advantage of them, on account of their not having a husband and a father. This additionally implies that husbands and fathers perform a role whereby they protect their wives and children, ensuring that others do not take advantage of them or abuse them. It is therefore for husbands and fathers to provide for and protect their wives and children, thereby ensuring that these of their households are not taken advantage of.

Deuteronomy 10:12-22 reads,

It should be noted that the disadvantaged, the fatherless, widows and sojourners, have a special place in Yahweh's heart. Yahweh provides for them, giving them their needs, as their disadvantaged state makes it extremely difficult for them to have sufficient provision for these needs.

Taking note of the implication from Yahweh's word in Exodus 22, it should be noted that it is indeed a husband's role to provide his wife and children with their needs - food and clothing. And those who are fatherless and widows do not have one to provide for their needs, and therefore are vulnerable to being exploited by others, on account of their desperate and needy state.

Deuteronomy 14:27-29 reads,

It should be noted that the reason the Levite, the sojourner, the fatherless and the widow are grouped together is because they are the economically disadvantaged in society. Both the Levite and the sojourner have no portion or inheritance in the land, and therefore do not have the resources by which they can be economically empowered. The fatherless and the widow do not have a father and husband, and therefore do not have a means by which they can be economically empowered or provided for. It therefore appears to be the case that the Levite, the sojourner, the fatherless and the widow suffer economic and physical want on account of their not having the resources by which to acquire these needs.

Deuteronomy 16:10-15 reads,

It should be noted that Yahweh requires his people to show concern for those who are disadvantaged by sharing their good things with them, seeing that the disadvantaged do not have these good things.

It should also be noted that Yahweh has guided those who are blessed among his people to look after and provide for those who are disadvantaged among them. He does not say that they should necessarily go out of their territory to look for the needy in other territories, but to attend to the needy within their territories. For Yahweh speaks of those needy "in the midst of" them, the needy "within your gates". We should therefore manifest Yahweh's love by sharing Yahweh's blessings to us with those who are needy amongst us.

Deuteronomy 24:17-22 reads,

It should be noted that Yahweh requires his people not to worsen the economic plight of those who are economically disadvantaged, even when they have a contractual right to do so, such as in taking a pledge for credit extended. Yahweh requires his people to show compassion on the economically disadvantaged and not to exploit them, either directly or contingently, such as securing a contingent right over their clothes over unpaid debts.

It should also be noted that Yahweh prohibits his people from taking as pledge from the economically disadvantaged their basic needs - food and clothing. Due to the ease of perishing of food it would appear not to be favoured as a pledge. But the other basic need, clothing, can indeed be taken as pledge, as some items of clothing indeed have great value. As the taking of clothing might render the economically disadvantaged naked, Yahweh forbids his people from taking courses of action that might indeed render naked or hungry the economically disadvantaged. Instead Yahweh requires his people to provide for these economically disadvantaged by sharing their food and clothing with them.

Deuteronomy 26:12-15 reads,

Yahweh repeatedly reiterates his command to his people to provide for those who are economically disadvantaged, providing them with their needs - food and clothing. For so being considerate and loving, he indeed blesses them by giving them plenty.

It should therefore be clear that those who desire plenty of blessings from Yahweh should indeed manifest Yahweh's love toward the economically disadvantaged within their midst, providing these with their various needs and also not exploiting their economically disadvantaged state.

Deuteronomy 27:19 reads,

To stress to his people the importance of not only demonstrating love to the economically disadvantaged, Yahweh pronounces a curse upon any of them who exploits them or unjustly treats them. It is therefore imperative that Yahweh's people manifest his love for the economically disadvantaged by providing for their needs and avoiding courses of action that might interfere with or thwart these needs reaching these economically disadvantaged.

Job 6:27 reads,

Those without love in their hearts not only make merchandise of their friends, but also cast lots for the fatherless, presumably to take these fatherless into slavery and exploitation!

Job 22:9-11 reads,

Eliphaz the Temanite understood that those who send widows away empty, without giving them their needs when they need help, and those who exploit and injure the fatherless, thereby depriving them of their means of sustenance, indeed incur a curse from Yahweh. His words in this context are in harmony with Yahweh's words in Deuteronomy 27:19, whereby a curse befalls those who abuse the economically disadvantaged.

Job 24:1-12 reads,

Job clearly describes how the wicked mercilessly exploit and abuse the needy - the fatherless and widows, those who do not have a father or husband to protect them and provide for them.

It appears that it is indeed a blessing for a child to have a father who both provides protection and provision. It is indeed a blessing for a woman to have a husband who both provides protection and provision. The lack of having a father or husband who provides these opens one up for physical and economic abuse and exploitation!

Job 27:13-23 reads,

It should be noted that in Job's day there was a wicked man who died and left behind his widows, clearly showing that some men in Job's day had more than one wife. Nevertheless, despite leaving behind widows, they did not lament over him, on account of his wickedness.

Psalm 78:51-64 reads,

Psalm 78:64 echoes Job 27:15, whereby part of the portion of a wicked man is that his widow or widows make no lamentation over him when he dies. For the widows of the wicked priests of Israel did not weep over their late husbands, for that was Yahweh's portion to the wicked priests.

Psalm 94 reads,

Psalm 109:1-20 reads,

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